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December
2, 2007: You Can Run But You Can't
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Matthew 24:36-44, Psalm 139:7-12
Eileen Parfrey -- Springwater
Presbyterian Church
Exegetical
background to reading the Matthew passage:
The
gospel-writer Matthew was concerned
to describe the Kingdom of God. In answer
to the early Church's concern, "When
will Jesus come in glory, and what are
we supposed to do in the meantime?"
he includes Jesus' account of apocalypse.
The purpose of apocalypse is to encourage
followers to remain faithful; God is
indeed coming to save. Apocalypse begins
Advent because its metaphor/story reminds
a) that we'll see in the flesh what
God has promised (we know where we're
heading); b) there's a war out there,
and we're on the winning side. The answer
to the question, "When is Jesus
coming?" is that delay is a time
of grace, and his return is postponed
so that all may hear and accept the
good news. The answer to "What
are we to do in the meantime?"
is to stay busy at one's daily activities,
but make sure you are "ready"
for the return, before it's too late
to prepare.
When
the trumpet of the Lord shall sound
and time will be no more, "cataclysm"
will be the name of the game. Shaking
and calling into question what we know
and love. Consequences and disappearances.
God's kingdom finally come. What we've
awaited for 2,000 years, to make sense
of the human condition. The ultimate
in "fair" and setting-things-right.
We're told, "Get ready, be prepared,"
simply because we can't expect how it
comes. And then-only the ones who are
prepared get to participate. The way
we prepare is through our dreams-honing
and focusing those dreams until the
time comes to put flesh on them. We
say it's what we want, this kingdom
of God's, but what's the point if we
aren't prepared to recognize it? You've
got to be prepared to notice when God's
kingdom comes in the flesh.
Speaking
of dreams and flesh, it happened in
Red Wing, Minnesota. The Red Wing Pottery
Sisterhood of Retired Plate Painters
put flesh to their dream last summer.
The RP Sisters of RPs (as they were
known) had dreamed of touring the rosmaling
sites of Norway since they'd lunched
together as young women working together
at the Pottery. Their Noon Hour Specials
(the plates they painted for their own
use, not for sale) utilized that peculiar
Scandinavian folk painting style called
rosmaling, while their day shift work
was all in moderne. Perfecting rosemaled
petals and leaves on personal work,
they longed for mid-century Midwestern
American's equivalent of the pilgrimage
to Mecca. The Pottery closed in 1952,
but they honed and focused their dream
through 55 years of monthly potluck
reunions, while loading their plates
with Jell-O salad and tuna hotdish.
Recalling their parent's youths, they
rehearsed folk museums and ancestral
homes they would visit in The Old Country.
Last summer, in consideration of their
health and ages, it was now or never.
The
plan was to meet in the Lindbergh Terminal
at the Twin Cities airport, two hours
before boarding. Of course, there were
the inevitable few (predictably the
Peterson cousins) who arrived four hours
before the flight. You could count on
the Peterson girls to be early to anything,
but you could also count on the Peterson
girls to not quite make it. Every last
one of them missed the gate agent's
boarding call, because they were laughing
so loudly at Kjersti's stories that
they didn't hear. Normally, Gerda was
their official listener, but her hearing
aid batteries had gone out, and she
had to go back to the car for spares.
Why she didn't carry spares in her purse
was beyond any of them, but you don't
hear the call, you're not getting to
Norway. Veryl, on the other hand, had
cut the time too close and was still
circling the Economy Lot when the plane
took off. In her search for the perfect
place to leave what she didn't need,
she never even left the ground.
Then
there were the Sisters who missed the
call due to simple mix ups, like Frieda
and Bonnie who were in Starbucks and
lost track of the time. There was plenty
of time to spare when they left the
gate area, so it didn't occur to them
to be prepared for it to march on. The
crazy Wisconsin contingent had realized
they weren't prepared for the demands
of reciprocal hospitality, because they
hadn't brought hostess gifts, so they
were at the Hello Minnesota store, picking
up a few souvenirs. Gina and Anna were
so close, but what they couldn't believe
was that they needed their passports
of their own. Their parents had been
born in Norway, and the Old Country
had loomed so large in their home life,
it had never occurred to them they couldn't
just coast on their parents' coattails,
that they would need to gain their own
entry.
Eleanor
was still at the ticket counter at flight
time, reducing her luggage weight. Concerned
for safety and preparation for every
eventuality, she took clothes for all
seasons, first aid supplies, a tea kettle
for afternoon pick-me-ups in her hotel
room, voltage adapters for all her appliances,
English-Norwegian dictionaries, a cooler
and camp stove, portable water purifier
and fire extinguisher. Who knew international
flight weight restrictions could be
so persnickety? She was still trying
to talk the agent into letting her hold
things on her lap when the irony overtook
her-missing the flight because of personal
safety precautions. Marlene had also
come with too much stuff, and she was
trying to get rid of it, but as soon
as she talked through contingencies
with one group of travelers, another
group came along with different advice.
She missed the call while spreading
out her clothes and underwear and toiletries
in front of God and everybody.
Tulig
was "a smart packer," which
meant everything necessary for two weeks
of travel fit into one carry on. Once
done, though, she ran into trouble refusing
to concede the 3 ounce container rule
for gels and liquids. Her shampoo was
not available in Europe, and 3 ounces
would not last two weeks. She insisted,
"An exception has been made in
my case!" but the TSA guards were
unsympathetic. When they confiscated
her contraband, she stormed out of the
airport, still claiming personal exemption.
Louise had watched this with a great
show of her self-righteousness, urging
others to "play by the rules."
But when TSA said she could either check
her quart of brandy as luggage or mail
it back home, she insisted it was for
medicinal purposes and needed to be
carry on. As the airport police hauled
her off, she shouted, "Only obey
the good laws!"
Despite
this recital, many of the RP Sisters
of RPs did make it to Norway. This "trip
of a lifetime" put flesh to a dream
they'd nurtured all their adult lives.
The ones who made it were the ones who
were alert to the time and prepared
for the details, who took into account
the limitations imposed by the nature
of what they were up to. They were the
ones who didn't just obey the good laws,
the ones they agreed with, but who acknowledged
there were powers higher than themselves
who see a bigger picture. These were
the ones who were focused enough on
fleshing out their dream that they asked
the right questions-will I really need
snorkel gear in the fjords?-and were
attentive enough to recognize answers
and clarifications when they came. They
researched and studied where they were
going, took into account the stories
of those who have gone before, then
considered how what they learned applied
to their actions. They recognized it
was their own trip they were taking,
and not living out someone else's past.
These are the ones who not only risked
going, but who left behind what they
were not going to need for the actual
trip. Who tuned in their listening and
didn't rely on others to notice the
call. Who didn't allow distractions
to throw them off track. They were in
the right place at the right time, and
they were prepared.
For
most of these women, dreaming that trip
had shaped their lives. It had focused
their time together as they dreamed
their longings into something specific.
The dream had carried them during rough
marriages and kids that drove them nuts.
It had connected them to their parents'
stories that formed their values. The
dream had been comfort when they lost
the old folks, bound them together as
a group, and given them all a stake
in making it come true. But only the
ones who were prepared-who were at the
right place at the right time, who heard
the call and stepped through the door-only
those prepared were the ones able to
participate. When you stake your life
on something, you'd better be prepared
to experience it when if finally comes
in the flesh. Otherwise, what's the
point?
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